Guruji's teachings

Your Body as Sri Chakra: Guruji on Being Born Free

Guruji says the body is a living temple and the Goddess is already inside it. Here are his own words, with a short note on how they fit Kaula practice.

From the teachings of Sri Amritananda Natha Saraswati (Guruji). Post title: "You are born to be free! Your Body as Śrī Cakra: Asserting the Goddess Within". Dated 26 April 2016. Posted on Guruji's blog by Vira Chandra. The post is signed "Amṛtānanda, Devipuram, 2003". Originally published at amritananda-natha-saraswati.blogspot.com.

In short

Your Body as Sri Chakra The body is the templeLalita, the life force, lives in it Every limb is a seat of powerAwake it with attention and breath Beast to human, human to GodRise above food, sleep, fear and sex Chakra Puja has no high or lowEveryone is God-Goddess there You must assert your divine nature.Guruji, from Devipuram, 2003 Kaula Devi Marga · from the teachings of Sri Amritananda Natha Saraswati

Guruji's words



The real temples made by God are our own bodies. They all house God’s Creative Matrix called Lalitā. The name Lalitā means Life, which plays in all states of our being: waking, dreaming, sleeping, and beyond birth and death too, in the form of the life of the cosmos.

Each of us has organs of perception and action through which God/dess knows about the cosmos and acts on it to change it. Lalitā manifests space and time, and the powers of life in each limb. Her power to speak is called Sarasvatī; to nourish is called Śrī-Bhū Devī; to destroy dark forces of disarray and create life is called Durgā. As Durgā, She vanquishes demonic lust called Mahiṣāsura, and converts it to playful love.

Without life, every limb is powerless. The power comes by blood coursing through the limbs, and awareness carried to them by currents called nāḍīs. To do anything, we have to make the individual powers in the limbs come alive to manifest their full potential, beyond physical limits. Therefore all limbs are called Śakti Pīṭhas, seats of power. Focusing attention on a limb while holding breath lends power to it. All practitioners of martial arts know this.

Can we awaken the power in a limb if it is not known, seen, or felt? It is asleep, dead. Powers have to be exposed and kneaded to awaken them; that is, they have to be necessarily nude.

Understand that your body is itself the great Śrī Cakra. The Devīs in it are all the powers of your own life waiting to be discovered and uncovered by you, or with the help of others. Worship the Śrī Cakra as your body: physical, mental, and beyond the limits of body and mind. You can’t go wrong.

Right now, we are mostly living like beasts of burden. Our main concerns are food, sleep, fear, and sex. You have to rise above that, to the human levels of self-awareness first. Then, you have to extend your abilities and concerns to know and feel for others. That is what really makes you great — managing your destiny instead of being tossed in its rivers.

That is the road map for you: beast to human, human to God. You must assert your divine nature.

You are the Goddess Life who has now journeyed to the most sacred Cakra, your own body. Assert that you are the Goddess. But are you aware of the implications of this assertion? You have to feel this truth, not just repeat what someone has told you.

How can you convince yourself? Here is one way.

Receive Dīkṣā through a ritual by the Guru here.

What is Dīkṣā?

First, the Guru invokes the entire cosmos and its powers into you: the Powers of Fire, Sun, Moon; of creation, nourishment, and destruction; of hiding and revelation. You are given the secrets of liberation and immortality.

Then you receive pūjā by the Guru. That is right. To become a Goddess, the Guru must worship you. He will give you a bath. Anoint your body with sandal paste. Decorate you with garlands of letters and flowers. You receive pūjā just like the Goddesses here.

Now you can truly say, “I am the Goddess,” because the Guru has adored me.

But you are not the only Goddess. All are indeed Goddesses, whether they realize it or not. Is there any point in assuming a haughty attitude?

The importance of Cakra Pūjā comes from this fact. Everyone is a God-Goddess here. There is no high–low, up–down, right–left, front–back differences here. No distinctions based on caste, religion, color, or race can enter here. All males are Śiva; all females indeed Śakti.

The Śrī Cakra makes everyone God-Power. It integrates unity with diversity, one with many, in a unique way. It realizes the supreme value of fun as the why of life.

So there is no ritual higher or better than Cakra Pūjā.

It is in all religions. Buddhists call it Kāla Cakra. Christians call it Gaia. Hindus and Jains call it Rāsa-līlā or Bhairavī Cakra. Sufi Muslims call it the whirling dance. No difference.

It is the supreme circle, which has no beginning, no end; it is limited but also goes on and on forever. It is the ritual where everyone overcomes their ego-centric limits, becomes God-Goddess-like, and dances freely in love, creating islands of jewels in the oceans and skies.

Come to Devipuram. It is the valley chosen by Devī to reveal Her Cakras. It is beautiful, wise, and powerful. Learn the Circle rituals. Free yourself from self-made bondage and free others to achieve beauty, wisdom, and power like you.

Amṛtānanda
Devipuram, 2003

Guruji, "You are born to be free! Your Body as Śrī Cakra: Asserting the Goddess Within", as posted on Guruji's blog by Vira Chandra on 26 April 2016. The text is kept as in the original. A photograph on the original post is not copied here.

How this shows up in Kaula practice

Guruji's note points to a simple idea at the heart of the Kaula path. The body is not an obstacle. It is the place where worship happens, and the Sri Chakra is a map of it.

This is why Kaula practice looks inward first. You pay attention to the body, the breath and the awareness moving through it. The outer yantra and rituals are there to help you feel what is already true inside.

Guruji speaks of diksha and Chakra Puja in strong words. On this site we keep our own explanation high level. Any such practice is for willing, consenting adults only, and it is never forced or taken lightly. If you wish to know more, please get in touch.

Guruji attained mahasamadhi in October 2015. These words were written in 2003. Guru Amma Annapurnamba guides the lineage today.

Common questions

What does it mean that the body is the Sri Chakra?

Guruji says the Devis in the Sri Chakra are all the powers of your own life. He asks you to worship the Sri Chakra as your body: physical, mental, and beyond the limits of body and mind.

What are Sakti Pithas in the body?

Guruji calls every limb a Sakti Pitha, a seat of power. He says power comes through blood flow and awareness carried by currents called nadis, and that attention with held breath lends power to a limb.

What is the road map from beast to God?

Guruji says most of us live as beasts of burden, worried about food, sleep, fear and sex. First rise to human self-awareness, then feel for others, and then assert your divine nature.

What is diksha, according to Guruji?

He describes the Guru invoking the powers of the cosmos into you, giving the secrets of liberation, and then worshipping you as the Goddess. He says all people are Goddesses, whether they realize it or not.

Is Chakra Puja only for some people?

Guruji says no. He writes that no distinctions of caste, religion, color or race enter the Chakra, and that all males are Siva and all females are Sakti.

Read the original: You are born to be free! Your Body as Śrī Cakra: Asserting the Goddess Within, on Guruji's blog.

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